Magick is a system of philosophy and a way of life which, as a common denominator of all cultures, is universal to mankind, science, religion, medicine, philosophy, and art have their origin in, and are ultimately transcended by, magick. Magick has sung the cradle song of every race, nurtures its great dreams, insures it furthest flights, and received it again in its return to the dark home of the stars.

Magick is not created by man, it is a part of man, having its basis in the structure of his brain, his body and his nervous system in their relations to his conceptual universe, the matrix of thought, and of speech, the mother of thought. Magick is also the source of the great myths which are the common heritage of the race, moving alike in the creative and initiatory sagas of the great cultures, and in the destructive and abortive nightmares of the terminal stage called modern civilization.

Since magick is a part of man, it moves not only in in every aspect of each race and culture, but in each individual as well; being the source of the deepest dreams and motivation of his unconscious, and by far the largest part of his true self. The study of magick therefor embraces the study of man in his deepest and mist ultimate aspects, and of nature in all her parts.

The experimental animistic basis of magick is a general field theory which regards the individual as network (field) of forces interacting in and directly related to a similar cosmic network (field) which includes the total universe. (From certain viewpoints these two fields are regarded as identical). It is therefore a postulate of magick that ever man and every woman is a star. In magical terminology certain aggregate categories or clusters of forces in a field are termed gods, angels, elementals, or demons. Such terminology may be reasonably applied to a practicality of consciousness (point of view or state of mind), a city, a culture, and era, a star cluster or nebular, providing that proper definition follows.

From this field view naturally follows the law of similarity (homeopathy or sympathy) from which are derived images, talismanic and mantra magick, and the law of bipolarity, which has its physical counterpart in the second law of Newtonian mechanics.

Since each individual is regarded as a potential total universe it is therefore essential that each achieve total consciousness in experience by the expression of his will in all the ways of love. This leads to the second postulate of magick which is “Do what thou wilt shall be the whole of the law,” “Love is the Law, love under will”. It is therefore the function of magick to lead each individual to the realization and expression of his total self on all the planes of being and experience.

These considerations imply subtleties which probably carry us beyond the scope of this section. They are included here in order to indicate to the student something of the enormous scope and reach of the subject and some of the reasons why it is called The Art.

Definitions of Magick

In its absolute basis magick is a passion and a discipline which relates to the mystery of love, and through which man is capable of attaining to any ultimate knowledge and love of himself, his fellow man, and the universe in all its aspects.

In its relative and applied beliefs, which is the root of all secret traditions of mankind, magick relates to the sacrament of sex and to the mastery of the creative will.

Magick has been defined as the science and art of causing change to occur in conformity with will. This is true if it is postulated that the ultimate object of this change is the attainment of harmony and balance in understanding and love.

Magick has also been defined as the technique of advancement of the individual in light, life, love, and liberty. However, the function of magick is also highly socialized. It is concerned with training exceptional individuals for tribal leadership, of protecting and constructively initiating individuals and groups through the critical periods of infancy, puberty, adolescence and adulthood, and in coping with the various emotional and environmental crises of the individual and the tribe. Magick may therefore be further defined as:

1. A method of stimulating and maintaining creative and life positive forces in the individual and the tribe.
2. A method for dealing with areas of nature and of the human mind which are not amendable to the ordinary logical or mechanistic approach.
3. A concept of nature in all its parts as a living field in direct contact and interaction with each individual.
4. A concept of the individual as a potential field embracing the whole of nature in total consciousness.
5. A way of love that includes all ways of love.

Purpose and Object of Magick

Nothing could be more mistaken than the view that magick is based upon a misapprehension of the nature of the physical world in its relation to the human intellect. As a social equilibrator it is essential that the magician have a comprehensive knowledge of the various planes whose interaction results in comprehensive reality. The primary function of the magician is the understanding and control of the basic forces of life and death as they manifest and change. This it is necessary that the magician be free of the limitation of any particular point of view. He will this understand and utilize the scientific method, but he will also comprehend this as one force in the network of forces which constitute his field of culture.
It may be stated that magick is the method of training individuals towards total consciousness by the stimulation of various centers of the mind and by the cultivation of field thinking. The object of this training is the manifestation of initiated leadership towards a more conscious, better integrated, and more interesting and significant social culture. In short the object of magick is the unfoldment of the individual in all the ways of love; and the enlightenment of society to accept all the commitments of this unfoldment as the necessary conditions of progress.

The Relation of Magick to Man

As the function which equilibrates between the worlds of external perception and internal apprehension, magick stimulates the awareness which brings balance and significance to life, and courage and zest to the ways of love.
Where this function is allowed its fullest scope, civilization as we know it is to a large extent, superfluous. Indeed, in this case, the only function of civilization is to bring variety and refinement to the passionate drama of life. This was to a great degree characteristic of the age of Isis, the enormous sweep of prehistory which characterized the state of mankind for almost a million years, in which the solar-phallic priest-king was considered the harmonious and equilibrated consort of the woman goddess.

The catastrophes which, some 6000 years ago, precipitated the age of Osiris can here only be conjectured. Perhaps they were of an individual and personal nature, resembling the pwers acting on the genius of the Schaka, that unique and terrible warrior king of the Zulus. In any event the rising of patriarchy displaced the rule of the mother goddess to a greater or lesser degree and laid the Oedipean basis of the intellectual and power complexes on which civilization is established. This status remained meta-stable so long as the truly initiated schools of magick, which understood and applied the knowledge of the fundamentally bisexual nature of the forces of life, maintained a guiding, initiatory and advisory capacity in their cultures.

But it is the inherent nature of the unbalanced intellectual and power complexes to demand absolute autonomy, to regard the woman as an enemy, sex as diabolical, and by all and every means to still the capricious, bewildering, bipolar and manifold voices from the centers of life. Thus there was manifested an ever increasing instability in civilization, which could in no wise be restored by any exercise of power or reach of intellect. Thus the early church and state in Europe were infused with magical tradition, which, as it withdrew to the underground regions of popular reaction, left these bodies to the excesses of senility and homicidal mania.

The impact of the virulent patriarchy as expressed in the Judeo-Christian religious-moral system, has impinged on western culture in a wave of triple destruction. First, by expanding the father image into a God monster it has denied each son the possibility of his manhood. Second, by debasing the mother image into a demon-virgin-angel, it has denied each daughter the possibility of her fulfillment. Third, by imputing the concepts of nastiness, dirt, shamefulness, guilt, indecency, and obscenity to the entire sexual process, it has poisoned the life force at its source.

Relation of Magick to the Present

The present age represents the beginning of the age of Horus, the child which contains the elements of both the mother and father, but which is also different in some respects from either.

Modern man, in half conscious reaction against the patriarch and the Judeo-Christian religion, seeks an escape to the mother in materialism and science, but these cannot really help him, since he is unable to face or understand their origins. On the other hand, the fear and hatred of the demon mother results in increasing components of homosexuality and its repressive corollary, the paranoid psychosis. The partialities in man fear nothing more than a move towards totality. Consequently, in secondary reaction we observe fanatic militarism, pseudo morality and dogmatic politics in their most violent aspects.
Feeling himself unloved and unknowing of the ways of love, Western man moves in a sterile waste land of the mind, lacking the knowledge, understanding and will to save himself by and act of love, unbalanced, frustrated, denied the expression of his nature, he reacts in frenzied fear and hatred which tend to be ever more suicidal. To this terrible impasse no real individual or social solution has been found, nor will be found until the magical equilibrium is rediscovered and reformulated by the culture heroes who will found a new magical religion of love, and this initiate the new age into maturity.

Object of the Course and Relation of Magick to the Student

It is an object of this course to develop an understanding of magick which will be individually and socially useful, instructive, and entertaining, and which will lead the student to the ultimate self-initiation of which he is capable. It is a further object to assist in the development of a number of self-aware magical personalities of a passion and intensity sufficient for the role of initiators of the new age.

It is thus our hope that this course will assist the student in attaining the knowledge, permission, and power of his total self, and in particular that power of love whereby he may become a master of the illusion of opposites, and a star and a light in this the great darkness of our age.

August 13, 2022August 19, 2022

DOING YOUR WILL

DOING YOUR WILL_

I

Tonight I will attempt to present you with the outline of a practical reduction of the philosophy behind The Book of the Law, as it applies to our modern life.
This will be difficult, since there is an enormous background of technical, historical, social, and psychological data which I shall be forced to omit. This is all available. I hope that you will be sufficiently interested to review it yourself, if you have not done so.

If you will remember that I am dealing with the end product of this material, and trying, in a very short period, to condense this into a practical conclusion, I will appreciate your tolerance.

There are certain individuals who aspire to a maximum of independence, in thought and in action, in order to achieve the optimum in the function of their nature and in their creative Will.

From among such have come the dreamers and creators, the leaders and revolutionaries, artists and poets and scientists. All that we know of progress and of culture has come from them; all, out of the Neolithic swamp, by fire and air, by earth and water, and by the creative word, has come from those minds, from those hands.

The anthropoid mind fears and mistrusts such sorts, and rides, an unwilling ape, on the coat-tails of the creative evolute. Unwilling, unwitting, and often something more than that.

In the indomitable Will of the first order genius, there is sufficient ferocity or subtlety to overcome arboreal opposition, although the manifest result is usually post mortem, over a somewhat mutilated corpse.

But there are numberless fine minds – men and women of high talent and culture – who, lacking a little in the internal certainty, or facing and overwhelming social opposition, have descended into futility and failure.
We propose a philosophy and a way of life having a pragmatic appeal to such minds.

A vast number of the human race has the mentality of slaves. Following Barnum, we can also deduce an appropriate number of slave masters.
There is no criticism here. The orders of nature are obvious, and acceptable to the philosophic. But, to the slave mind, there is often something unendurable in the notion of freedom and independence; it would have all men as its brothers in bondage. With this, the slave masters are in full accord.

It would be tedious to examine the techniques by which slavery has been fostered; the superstitious and authoritative devices, religious, political, social and economic, which have forged the chains. Whole philosophies, conceiving the Universe of nature as sorrow, and the nature of man as sin, have been constructed to palliate sacrifice, expiation and obedience.

God and Pope and king, society, humanity, the people, the proletariat, the family, war, the national emergency and all the other bogeys from the armory of fear have been summoned to confront the non-groveler. And those psychological weapons have been terribly enhanced.

This is obvious; and there is room in the world for animal acts and animal trainers – but not more than enough room!
If the individual abdicates his independence in the face of this rabbit hypnosis, this prestidigitation, then he has deserved the bondage into which he is delivered.

It is a matter of balance. The leopard won’t change his spots – not very rapidly – nor is it needful that he should. It is only needful that the lion take his proper place in the jungle, and keep the leopard and the rabbit where they belong.
The creative individual must take his place as a creative leader in society. He must fulfill his destiny and his responsibility; he can achieve both in fearlessly following his creative Will – his own inner truth; and, in inevitable corollary, he must know and assist others who strive to do likewise.

Then, by leading the slaves a little out of slavery, and the masters a little into humanity and culture – maintaining all the while his own inviolable independence – he will achieve that balance which alone gives significance to the human story.

II

This exposition of the Rights of Man is a statement of first principles. You are referred to Crowley’s works, the writings of Nietzche, Mencken and Bertrand Russell, Emerson’s essay on Self-Reliance, and the Declaration of Independence and Bill of Rights in the American Constitution. Here I am not unduly concerned with theory, but rather with you, who, like myself, have independently reached these conclusions, and who are interested in a practical reduction.

Freedom is twofold: there is the freedom within, and the freedom without; and, like all things, the first freedom starts at the home plate.
The mainspring of the individual is his creative Will. This Will is the sum of his tendencies, his destiny, his inner truth. It is the one with the force that makes the birds since and flowers bloom; as inevitable as gravity, as implicit as a bowel movement, it informs alike atoms and men and suns.
To the man who knows this Will, there is no why or why not, no can or cannot; he IS!

There is no known force that can turn an apple into an alley cat; there is no known force that can turn a man from his will. This is the triumph of genius; that, surviving the centuries, enlightens the world.

This force burns in every man.
There are those who are too cowardly, too weak, to see or express it.
There are those who are too full of pretense, of gullibility, of fear and greed, to give it utterance.

Their lot is bitterness, failure and frustration; dust and ashes are their portion.
There are those who are bewildered, at odds with themselves, overwhelmed by adversity. They seek the light, and if they persevere, they will find it – within Themselves.

LIBER LXXVII

“Do what thou wilt shall be the whole of the Law.” –AL. I. 40

“thou hast no right but to do thy will. Do that, and no other shall say nay.” –AL. I. 42-3

“Every man and every woman is a star.” –AL. I. 3

There is no god but man.

1. Man has the right to live by his own law–

to live in the way that he wills to do:
to work as he will:
to play as he will:
to rest as he will:
to die when and how he will.

2. Man has the right to eat what he will:

to drink what he will:
to dwell where he will:
to move as he will on the face of the earth.

3. Man has the right to think what he will:

to speak what he will:
to write what he will:
to draw, paint, carve, etch, mould, build as he will:
to dress as he will.

4. Man has the right to love as he will:–

“take your fill and will of love as ye will,
when, where, and with whom ye will.” –AL. I. 51

5. Man has the right to kill those who would thwart these rights.

“the slaves shall serve.” –AL. II. 58

“Love is the law, love under will.” –AL. I. 57

III

What are the obstacles to the attainment of the Will? There are many, but they may be grouped into certain primary divisions. And the name of every one of them is FEAR.

1. Fear of Incompetence

“I would like to, but I could never do it.”

This is the flimsiest of excuses; – a narcissistic pap poisoning creation at its source. Confidence, enthusiasm, belief and egotism are the roots of creation.

BELIEVE IN YOURSELF

That is the first rule. Humility can come later. Applaud yourself to yourself. Be proud – you are unique, and marvelously made. There is none other like you.

2. Fear the Opinion of Others

“What would people say?”

What people? What would they say? To hell with them. Every genius that lighted the world has outraged public opinion. Do you fear that pack of cards?

BE YOURSELF

Be true to yourself; be honest; enjoy yourself; go your own way, the way of the stars.

3. Fear of Hurting Others

“Mother wouldn’t want me to — !”

Are you yourself or another? Whose life do you live? To whom are you responsible? Who is your master? Shall we ban cigarettes because they make Mrs. Grundy cough, hand lumber dealers because Christ was crucified, and rend Edison because Johnny was electrocuted?
Does it kill mother when you stay out until one? Is hubby so dreadfully hurt over that flirtation, and wifey in tears about the blonde? This is a subtle device of the slave master. “Do what I say or I’ll feel badly.”

EXPRESS YOURSELF

Live your own life – follow your own star. As the Bible has it: “Forsake your father and mother.” “Let the dead bury the dead.” Let the sick tend the sick. But follow yourself, and no other christ or god. You are sufficient; you justify yourself; you are your own reason:

THERE IS NO MORE NEEDED.

You should be polite about it; you may even be gentle about it. Wanton hurt is needless and gains nothing; but inner, inflexible strength, terribly gentle in its own right of expression, can and must follow its own Will as surely as a star follows it own orbit, undeterred and undisturbed by the wailing of inhabitants of minor satellites.

4. Fear of Insecurity

“I might lose my job”

This is the most paltry, the most despicable of the excuses – this slavish whine for daily bread: “Anything you say, masters. I’ll be good, just feed me!”

HAVE FORTITUDE.

Be courageous, and the adventure of Life is yours. Failure – can there be an ultimate failure where manhood is sustained? Is not any failure in freedom better than any success in the Slave Pen?
“Yes,” you might agree – at least I assume that somebody might agree – “but these things are difficult. Where do we start?”

We start, naturally, with the least of the little things. For on the other end of the fulcrum from that little thing is the Universe, and all your heart’s desire. Dedicate yourself to your best and highest, and begin. What is the person you most desire to be – I mean, freely and honestly, not morally? Imitate that person, and what began as imitation will end as perfection.

It is possible to cultivate habits of mind and of attention. The splendor of nature is all about us, immortal in loveliness, inexhaustible in wonder. The sky calls us to the high places; the wind and the rain greet us; trees and grasses speak to us, mountains and the great plains and green valleys. We have only to open our minds and hearts to the eternal forces, and we and the eternal forces are one.

From such harmonies the creative Will draws force to inform the mind. He who has opened the way to nature will not wait long to know his Way.
In the beginning, and consistent action dedicated to the discovery of the Will, or to its development, suffices. The nature of an act is no wise important, so long as it serves as a lever to set the Will in motion, and so long as it is repeated performed.

Almost any device is permissible if it helps. The use of a talisman, fetish or image symbolizing the Will; the use of a daily formula or ritual; and most especially the dedication of a certain period every day – rain or shine, in sickness and in health, in enthusiasm or loathing – for the exclusive practice of the dedicatory act. There is a danger mind or muscle – building as an end in itself can degenerate into a subtle form of masturbation.

The Will must be freed of its fetters. The ruthless examination and destruction of taboos, complexes, frustrations, dislikes, fears and disgusts hostile to the Will is essential to progress. Even in the case of per preferences and prejudices, it must be realized that those things are only significant to the individual; meaningless and often silly in the larger world. On a hot day, Galahad probably stank under his armor. And the sensibility which is nauseated by the sex odor of its own kind, and titillated by the sex odor of plants, might be profitably studied under the heading of a perversion.
Now suppose that the second step is reached. The Will is beginning to flow. You know who you are, what you are, you have discovered your destiny.
It is a time for rejoicing, but not for relaxation. There is no reason in nature why you cannot write music beyond Beethoven, poetry beyond Shelley, out-invent Edison, or out-theorize Einstein!

They are beacons, lighting a sky which you, in your own time and in your own way, will one day illumine.

The task is just begun. There is work ahead – years of work – but work in the real world. Woe to him who dallies with escapist daydreams, with fancies and visions and trances, with specious words and poses, and the onanistic flattery of his fellow opium eaters.

The will is creative and dynamic, and it must create and move in hard fact. By their fruits shall ye known them. “Success is your proof” – but YOUR success, on your own terms. The way is hard; you will face failure after failure, fall after fall. But each fall and each failure is a success, a new jewel for the diadem of conscious experience.

Life – beautiful , terrible, splendid and pitiless; life is your adversary and your love. She you must accept unreservedly, and she you must overcome. She woos to destroy; she submits to conquer, she conquers to submit. That Tigress is your paramour; the Cosmos is your adventure.

And the goal? The totality of experience – the gesture commensurate with the Universe.

Is that not enough?

August 12, 2022August 15, 2022

OF FAMILIARS

Of Familiars

To the adept who has established his balance in the sixfold star, and partaken of the nature of understanding, the service of familiars may be entertaining, instructive and even evaluable towards the attainment of the great work. I quote from a certain secret document pertaining to the subject.
“The Threefold work of the adept is a probation and preparation for illumination, and also for its own sake, and the permanent and practical value of its effects, is as follows:

1. Devotion to the highest intensified on all planes until it culminates in conjugal unions (as shown in Chapt. VII). And the soul is to beget itself as a child for a new incarnation upon the body of the great goddess, as it is written. “O thou that hast formulated thy father and made fertile thy mother”.

2. Acceptance of the devotion of a lower and partial being, such as a nymph or elemental in such wise that it is thereby redeemed and made a perfect soul through the death which it must pay as the price of union with man.

3. The deliberate and will considered creation of new Orders of Being.

Of the second matter let the adept consider of the following. All races in all ages have legends of magical beings, nymphs, satyrs, fauns, undines, oreads, fairies and such like, also rumors of commerce between these beings and mortals, as of Ben Elohim with the daughters of men, of the fairy Melusine, Thomas the Rhymer, the wife of Du Gueshlin, the origin of Merlin and the familiars of the Magi. Also it is told how one dreaming erotic dreams, how his substance inadvertently escapes from him and the incubus materializes there from (for on all planes matter and energy are never lost, but only transformed.) Also it is told how in the Sabbath of the Witchcraft each took a companion that was not human. Also the matter is discussed with great wisdom in the Books of Paracelsus, and in the Comte de Gabalis.

Now this matter, the invocation of familiars, is one of the easiest matters of magick, and most dangerous. It is easy for the reason further given and dangerous because the adept (who is not truly adept) may be obsessed and overthrown through his weakness in dealing with these beings.
Nonetheless, if he will to risk this danger, these spirits, or even the demons, may be called the methods of the Clavicle of Solomon or of the Goetia, utilizing the same means as those applied to the applied to the elemental tablets. But it is not advised.

There are other means of obtaining familiars, mostly pertaining to witchcraft. One such means is to slay an elemental (animal or other lower being) within a magical circle, thereby appropriating the magical force. Another method is to establish a material connection with the elemental, thereby affirming a magical link. But if the magician be not wary, such links can draw him down to hell. It has been my observation that most marriages are of this nature.

“DE MODO OPERANDI NUPTIAS AMORES”
Amen. This matter is easy, for the souls of the elements desire constantly this salvation. But let the adept beware;

1) That he chooses a wisely reasonable soul, docile, apt, beautiful and in all ways worthy of love.

2) That he fall not away from love of the Great Goddess into love of an inferior, but give only as a master and of his mercy, knowing that this also is service to his high lady above.

3) That of such familiar spirits he have but four, and let him regulate their services appointing hours for each.

4) That he treat them with kindness and firmness, being on his guard against their tricks.

That being said it is enough, for to have them is but the pains to call them forth from their homes, and the sprits of the Elemental Tablets given by Dr Dee and Edward Kelly are the best, being very perfect in their nature and faithful, affecting the human race. And if not so powerful as they are less dangerous than the planetary spirits, for these are more boisterous, and by the disastrous stars easily perturbed and afflicted.

Call them therefore by the calls of Enoch as is written in the Book ye know of, and let there by after the calls an evocation by the wand, and let the marrow of the wand be preserved within the Pyramids of the letters that make up the home of the spirit.

Now unless ye be well skilled in the art of magick ye will not dare call forth the three Great Gods of the whole tablet, or the King Serpent thereof, or the six Seniors majestical, or even the Gods of the Calvary Crosses in the lesser angles.

But the cherubic rulers, yea verily and amen, those are your mates, and ye may yet more safely summon the lesser assistant angels. And those that are in this art novices shall wisely call forth only the Trigramata of the Sub-elements.
And well may I testify to the truth of this matter, for by this means I got an elemental mate (namely his wife Cameron Parsons. See the record of the working which survives. T) and attained the Grade of Accursed Adept, and the vision of BABALON, even as it is written. (See the Babalon Working, which survives. T).

(Remainders of the book, which survives – though incomplete – in typescript in the possession of Karl Germer, not copied.)

August 12, 2022August 19, 2022

THE STAR OF BABALON

The Star of Babalon.

How shall I write of the mystery and the terror, of the wonder and pity and splendor of the sevenfold star that is BABALON, mother of abominations, drunken upon the blood of the saints? For here neither wit nor wisdom, nor even will alone, but only understanding and passive love avail.

What shall it avail the adept if he has conquered the fourfold elements, and spelled the riddle of the Sphinx? Here the price is the last drop of his life blood. He must go down like Moses, like Arthur and Tammuz into the dark land, following the swan Tuonella, into silence and winter and night. And there, before the dark mother of anarchy and abominations he shall be stripped of all power soever, until he is as naked and defenseless as a new born child, and in this he shall not prevail unless he yield all willingly, smiting the water of forgetfulness and partaking of the fountain of life, and of the bitter sweet mystery of understanding, and from that dark womb one shall be borne again, but it shall not be he.

She is the hag wife that was transformed by the chivalry of Gawain, Kundry that is overcome by the pure folly of Parsifal, Libann bride of Mannan, Life bride of Death. And in overcoming and surrender, and in the Tao that is beyond both of these shall he attain for she is the way to the crown.

But this mystery passeth speech. The mind reels and the intellect is smitten before even the idea of Woman and the dark Mother of Whom she is the bright shadow. But let the adept meditate on this: there are loves he has loved in this body and others, bright loves and dark loves, gay and sad, pure and perverse. And let him recall these loves in all the joy and sadness of illusion: in the wonder of morning and springtime, the glory of noonday and summer, the splendor of sunset and autumn. And let him distill these by subtle alchemy into the iridescent shape of heart’s desire. Then let him consider this, that all men hold in their hearts the image of love, hymned by all poets, painted by all artists and sung in eternally great music. And this is patterned, as some say, after the image of the first love, the mother. But I say that that perfect image in the heart of man is patterned by the awful form in space time that shapes all women, the insatiable and eternal lust of Pan that is BABALON.

When let the adept meditate upon the first woman Lilith that devoureth her own children, and avatar of destruction, Venus, the whore averse, and let him likewise bend that shape of his dream. And let him look upon the Goddess that is the body of stars, and let him perceive that all these are one. Then, with the serpent venom in his blood, and the lust unconquerable in his heart, let him invoke BABALON, yes, let him invoke BABALON.

And the adept will partake somewhat of this mystery in the continued devotion to any deity, since all gods are one.
Now it may be that the adept may have a mate upon the plane of earth, or among the elementals; and if he will, het him conceive of this mate as partaking of the nature of his deity, for herein is a subtle and beautiful practice of love. But woe unto him that confuses the planes, worshipping an image of clay while the sanctuary lies desolate and abandoned. For if his love be pure he shall attain the Infernal Rose, and partake of the sacrament of the Lord of Love, even as I, my brothers, even as I.

Now there is another mystery concerning BABALON that has been made known to me by my magical studies, and that is this, that BABALON is now incarnate on the earth in the form of a mortal woman. I do not know in whom or where she is incarnate. I do not know where or when she will manifest. That she is incarnate and that she will manifest; a banner before armies and a judgement of nations, I do know. There exists certain pertinent material on the subject which will be made available at the proper time. I may say no more on the matter at present.

Beyond this it is abundantly evident that the spirit of BABALON stirs in the women of the world. The demand for increased freedom, the rejection both of the tyrannical husband and the child lover, the increase of feminine polygamy and lesbianism, all indicate the development of a new type of woman, who will have a whole man or none. It is the business of the magician to develop himself into a man sufficient for the new woman that his own magical lust has engendered. It is his business to become a priest, in order that she may become the availing sacrifice that her nature demands. At the last it is a high mystery of this lance and the grail. It cannot be taught. Magick is a path, but for the end of the path there are no words, there is no language.

August 12, 2022August 15, 2022

UNPUBLISHED FORWARD TO THE BOOK OF BABALON

Unpublished Forward to the Book of Babalon_

Dated 01/09/1950

Handwritten notation: “Written to the unknown child whom he implied incarnated somewhere as Babalon as a (unintelligible) of the Babalon Working.”

Do what thou wilt shall be the whole of the law.

My daughter, it is now four years since I entered the infernal chapel, and partook of the sacrament of your incarnation. Since then, much that was prophesied at that time has come to pass. I have been stripped of wealth, of honor, and of love, and participated not once but twice in my own betrayal, as it was foretold. But how else would I have come to the understanding needful to make this your Book?

For thereby I have taken the oath of the abyss, and entered my rightful city of Chorazin, and seen therin the past lives whereby I came to this, the grossest of all my workings. Now it would seem that the further matters of the prophecy are at work; events press on tumultuously, and “Time Is” is writ large across the sky.

And against the time when “Time Has Been” looms up in blood and fire to complete this labor, for your instruction and for the instruction and help of all men and women who shall survive that day.

God knows there is much unsaid and barely said; obscurity, peevishness, haste and bad workmanship mar these pages until sometimes I wonder if I do not do disservice to our cause. There is so much needful, so little available. Yet, since I have been chosen, I do my best.

Although I have had indications, they are not certain. I do now know who you are, nor where you are at this writing, nor have I ever sought to know. (Refers to the incarnation of Babalon, as a result of his ‘Babalon working’. T) This I do know, that you are incarnate, that you will manifest at the appointed time, to carry on the work that is from the beginning: that shall be until we have all entered the City of the Pyramids. The links are certain – the Beast 666, the Pole Star 132 (W.T. Smith T), Grim Saturn (Karl Germer T), the dark passionate star Regina (Kahl T), the bright deceitful star cassap (Cassiopeia – Ed.), the disastrous star of the White Scribe (Ron Hubbard T), and the wandering star, now nameless, on whom you were incarnated.

It is through them that this work is possible. To them, to you BABALON, and through you to all men and women, it is dedicated.

Love is the law, love under will.
Belarion.

August 12, 2022August 15, 2022

ANALYSIS BY A MASTER OF THE TEMPLE

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of the Critical Nodes
in the Experience of
his Material Vehicle

“I shall regard all phenomena as the particular dealing of God with my soul.”

Birth

Oct. 2, 1914, Los Angeles, in , rising in midheaven, in favorable conjunc., at apehelion. I chose this constellation in order that you might have an innate sense of balance and ultimate justice, responsive and attractive nature, a bountiful environment and sense of royalty and largesse, strength, courage and power combined with cunning and intelligence. Saturn was bound in order that you might easily formulate a lower will which would have satisfied and overwhelmed you with its spectacular success.
Your father separated from your mother in order that you might grow up with a hatred of authority and a spirit of revolution necessary to my work. The Oedipus complex was needed to formulate the love of witchcraft which would lead you into magick, with the influence of your grandfather active to prevent too complete an identification with your mother.

Childhood

Your isolation as a child developed the necessary background of literature and scholarship; and the unfortunate experiences with other children the requisite contempt for the crowd and for the group mores. You will note that these factors developed the needful hatred for christianity (without implanting a christian guilt sense) at an extremely early age.

Adolescence

Early adolescence continued the development of the necessary combinations. The awakening interest in chemistry and science prepared the counterbalance for the coming magical awakening, the means of obtaining prestige and livelihood in the formative period, and the scientific method necessary for my manifestation.
The magical fiasco at the age of 16 was needful to keep you away from magick until you were sufficiently matured.

Youth

The loss of family fortune developed your sense of self reliance at a critical period, the contact with reality at this time was essential. Your early marriage with Helen served to break your family ties and effect a transference to her, away from a dangerous attachment to your mother. The experience at Halifax and Cal Tech served to strengthen your self reliance, scientific method and material powers. The influence of Tom Rose at this period, as that of Ed. Forman in adolescence, was essential in developing the male center.

Later Youth

The house on Terrace Drive, Music, Lynn, Curtis, and Gloria, and the increasing restlessness were, of course, all preparations for the meeting with A A and O.T.O. The alternate repulsion and attraction you felt the first year after meeting Fra. 132 were caused by a subconscious resistance against the ordeals ahead.
Had you had these experiences before, without such resistance, you would have become hopelessly unbalanced. Betty served to effect a transference from Helen at a critical period. Had this not occurred your repressed homosexual component could have caused a serious disorder.

Your passion for Betty also gave you the magical force needed at the time, and the act of adultery tinged with incest, served as your magical confirmation in the Law of Thelema.

At this time the O.T.O. was an excellent training school for adepts, but hardly an appropriate Order for the manifestation of Thelema. Therefore, in spite of your motto you were not able to formulate your Will. The experience with the O.T.O. and Aerijet were needed to dispel your romanticism, self-deception, and reliance on others. Betty was one link in the process designed to tear you away from the now unneeded Oedipus complex, the overvaluation of women and romantic love. Since this was unconscious, the next step was to bring it into consciousness, and there to destroy it.

Early Maturity

The final experience with Hubbard and Betty, and the O.T.O. was necessary to overcome your false and infantile reliance on others, although this was only partially accomplished at the time. The invocation of Babalon served to exteriorize the Oedipus complex; at the same time, because of the forces involved it produced extraordinary magical effects. However, this operation is accomplished and closed–you should have nothing more to do with it–nor even think of it, until Her manifestation is revealed, and proved beyond the shadow of a doubt. Even then, you must be circumspect–although I hope to take complete charge before then.

Candy appeared in answer to your call, in order to wean you from wet nursing. She has demonstrated the nature of woman to you in such unequivocal terms that you should have no further room for illusion on the subject.

The suspension and inquisition was my opportunity–one of the final links in the chain. At this time you were enabled to pre- pare your thesis, formulate your Will, and take the Oath of the Abyss, thus making it possible (although only partially) to manifest. The exit of Candy prepares for the final stage of your initial preparation.

Conclusions

The numerous rituals you have performed have resulted in a well developed body of light. The ordeals have purged most of the emotional and mental garbage–your only real dangers are, and have ever been, sentimentality, weakness, and procrastination.

It is interesting to note that the first weapon you formulated was the Lamp of the Spirit, in the invocation to Pan (although the Sword was prefigured). Next the Sword in the Horus ritual, as was appropriate to your intellectual development at that time.

Then the Cup out of the wine of your emotional life–the disk out of material failure. The Sword remains to be manifested.

You will note that it has been impossible to truly formulate your Will with any of these weapons–naturally–that is only possible with the wand. On the other hand, if you had done so previously, you would have been unbalanced by the lack of initiated preparation. It is a right and natural procedure; the True Will cannot be truly formulated until you are initiate in all the other planes, and it is well to make no pretense of doing so. Until that point all you can known of the true will is the aspiration to the next step–towards further experience. That is the glory of the Law of Thelema–DO!

The physical and emotional stresses you feel at present are a result of the pull of the Abyss–your present poetry is indicative. Naturally you find no power in any spell, no comfort in any ritual, no hope in any action. You are cut off by your own oath. Nor can I or any other aid you at this time. There is only manhood, only will, only the vector of your own tendencies, developed through the aeons of the past. I do not say how long the state will last, or what the outcome may be.
However, I can formulate some rules which may serve to guide you.

Instructions

A. Works of the Wand–of the Will alone avail in this state. No other weapon should be used, no other ritual save the hymn to the Unnamed One in the Anthem of the Mass.

B. You should be meticulous in all observations pertaining to the Will, even the most petty. Fulfill all obligations and promises, undertake nothing which you cannot fulfill, be prompt in the discharge of each responsibility.

C. Be neat in your personal and domestic habits, indicate your self respect to yourself.

D. Do not become unduly involved with any person, and practice all your hard-earned wisdom in your relations with women.

E. Set up your personal affairs in business order. Keep your accounts current and your papers neatly filed.

F. Finish your poetry for publication. Finish the synthesis of the Tarot and start work on the preparation of the lessons of class instruction from your book.

G. Pay no attention to any phenomena whatsoever, and continue in a sober and responsible way of life under all circumstances.

Not magical! For you nothing is more magical. Only thus can the curse of Saturn be overcome. I see you hate this way. But it is an ultimate time–it is you that have taken the oath. The choice is me or Choronzon.

I await you in the City of the Pyramids.

Belarion 8 = 3

August 12, 2022August 15, 2022

PART TWO: THE BOOK OF ANTICHRIST

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The Black Pilgrimage

Now it came to pass even as BABALON told me, for after receiving Her Book I fell away from Magick, and put away Her Book and all pertaining thereto. And I was stripped of my fortune (the sum of about $5o,ooo) and my house, and all I Possessed.

Then for a period of two years I worked in the world, recouping my fortune somewhat. But that was also taken from me, and my reputation, and my good name in my worldly work, that was in science.

And on the 31st of October, 1948, BABALON called on me again, and I began the last work, that was the work of the wand. And I worked for 17 days, until BABALON called me in a dream, and instructed me on an astral working. Then I reconstructed the temple, and began the Black Pilgrimage, as She instructed.

And I went into the sunset with Her sign, and into the night past accursed and desolate places and cyclopean ruins, and so came at last to the City of Chorazin. And there a great tower of Black Basalt was raised, that was part of a castle whose further battlements reeled over the gulf of stars. And upon the tower was this sign

And one heavily robed and veiled showed me the sign, and told me to look, and behold, I saw flash below me four past lives wherein I had failed in my object. And I beheld the life of Simon Magus, preaching the Whore Helena as the Sophia, and I saw that my failure was in Hubris, the pride of the spirit. And I saw my life as Giles de Retz, wherein I attempted to raise Jehanne Darc to be Queen of the Witchcraft, and failed through her stupidity, and again my pride. And I saw myself in Francis Hepburne, Earl Both- well, manipulating Gellis Duncan, that was an unworthy instrument. And again as Count Cagliostro, failing because I failed to comprehend the nature of women in my Seraphina. And I was shown myself as a boy of 13 in this life, invoking Satan and showing cowardice when He appeared. And I was asked: “Will you fail again?” and I replied “I will not fail.” (For I had given all my blood to BABALON, and it was not I that spoke.)

And thereafter I was taken within and saluted the Prince of that place, and thereafter things were done to me of which I may not write, and they told me, “It is not certain that you will survive, but if you survive you will attain your true will, and manifest the Antichrist.

And thereafter I returned and swore the Oath of the Abyss, having only the choice between madness, suicide, and that oath. But the Oath in no wise ameliorated that terror, and I continued in the madness and horror of the abyss for a season. But of this no more. But having passed the ordeal of 4o days I took the oath of a Magister Templi, even the Oath of Antichrist before Frater 132, the Unknown God.

And thus was I Antichrist loosed in the world; and to this I am pledged, that the work of the Beast 666 shall be fulfilled, and the way for the coming of BABALON be made open and I shall not cease or rest until these things are accomplished. And to this end I have issued this my Manifesto.

The Manifesto of the Antichrist

Do what thou wilt shall be the whole of the Law.

I, BELARION, ANTICHRIST, in the year 1949 of the rule of the Black Brotherhood called Christianity, do make my Manifesto to all men. And I, THE ANTICHRIST, come among you, saying:

An end to the pretense, and lying hypocrisy of Christianity. An end to the servile virtues, and superstitious restrictions. An end to the slave morality.

An end to prudery and shame, to guild and sin, for these are of the only evil the sun, that is fear.

An end to all authority that is not based on courage and manhood, to the authority of lying priests, conniving judges, blackmailing police, and

An end to the servile flattery and cajolery of mods, the coronations of mediocrities, the ascension of dolts.

An end to restriction and inhibition, for I, THE ANTICHRIST, am come among you preaching the Word of the BEAST 666, which is, “There is no law beyond Do what thou wilt.”

And I, BELARION, ANTICHRIST, do lift up my voice and prophecy, and I say:

I shall bring all men to the law of the BEAST 666, and in His law I shall conquer the world.

And within seven years of this time, BABALON, THE SCARLET WOMAN HILARION will manifest among ye, and bring this my work to its fruition.

An end to conscription, compulsion, regimentation, and the tyranny of false laws.

And within nine years a nation shall accept the Law of the BEAST 666 in my name, and that nation will be the first nation of earth.

And all who accept me the ANTICHRIST and the law of the BEAST 666, shall be accursed and their joy shall be a thousandfold greater than the false joys of the false saints.

And in my name BELARION shall they work miracles, and confound our enemies, and none shall stand before us.

Therefore I, THE ANTICHRIST call upon all the Chosen and elect and upon all men, come forth now in the name of Liberty, that we may end for ever the tyranny of the Black Brotherhood.

Witness my hand and seal on this (…) day of (…) 1949, that is the year of BABALON 4066.

Love is the law, love under will.

Belarion, Antichrist

August 12, 2022August 24, 2022

PART ONE: THE BOOK OF BABALON

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January 4 – March 4, 1946 E.V.

INTRODUCTION

This book contains the record of a magical experiment relating to the invocation of an elemental, the thereafter of the Goddess or Force called BABALON, and the results thereof. An appendix contains some details of the method, published for the first time.

The contents should be clear enough to those who are prepared for understanding, and a little study and effort should make it so for those who desire understanding. For the rest, each will no doubt interpret it in accord with his own predilections.

A note on the underlying philosophy. The present age is under the influence of the force called, in magical terminology, Horus.

This force relates to fire, Mars, and the sun, that is, to power, violence, and energy. It also relates to a child, being innocent (i.e. undifferentiated). Its manifestations may be noted in the destruction of old institutions and ideas, the discovery and liberation of new energies, and the trend towards power governments, war, homosexuality [1] infantilism, and schizophrenia.

[1] typewritten manuscript marked this for deletion– Ed.

This force is completely blind, depending upon the men and women in whom it manifests and who guide it. Obviously, its guidance now tends towards catastrophe.

The catastrophic trend is due to our lack of understanding of our own natures. The hidden lusts, fears, and hatreds resulting from the warping of the love urge, which underlie the natures of all Western peoples, have taken a homicidal and suicidal direction.

This impasse is broken by the incarnation of another sort of force, called BABALON. The nature of this force relates to love, understanding, and Dionysian freedom, and is the necessary counterbalance or correspondence to the manifestation of Horus.

It is indicated that this force is actually incarnate in some living woman, as the result of the described magical operation. A more basic matter, however, is the indication that this force is incarnate in all men and women, and needs only to be invoked to free the spirit from the debris of the old Aeon, and to direct the blind force of Horus into constructive channels of under- standing and love. The methods of this invocation are described in the text.

The background of this material may be found in the Book of the Law, the Comment thereon, and other writings of Aleister Crowley; also in various magical, anthropological, psychological, and philosophical texts. These are all necessary to an understanding and use of the material.

One further point. It should be remembered that all human activities, after the vital functions are fulfilled, arise from the need to love or to be loved. It is therefore quite literally true that in understanding (i.e. that which embraces all categories of love) is all power given. A grasp of the principle of bipolarity should make this clear.

With this crude and rudimentary philosophical discourse, then, I present the Book of Babalon:

CONCEPTION

In January 1946 I had been engaged in the study and practice of Magick for seven years, and in the supervision and operation of an occult lodge for four years, having been initiated into the Sanctuary of the Gnosis by the Beast 666, Fra. 132, and Fra. Saturnus. At this time I decided upon a Magical operation designed to obtain the assistance of an elemental mate. This is a well known procedure in Magick (cf. Ch. VIII in Magick in Theory and Practice), consisting of the invocation of a spirit or elemental into tangible existence by various magical techniques.

I decided upon the use of the Enochian Tablets obtained by Dr. Dee and Edward Kelley, employing the *n*n*n square of the Air Tablet. The technique was approximately as follows:

(January 4, 1946, 9:oo PM)

Prepared and consecrated Air (The other magical weapons were previously prepared. This dagger served as the special talisman of the operation.)
Prepared Enochian Air Tablet on virgin parchment.
Prepared Parchment Talisman
Rituals as follows:
1. 1. Invoking Pentagram of Air
  2. Invocation of Bornless One
  3. Conjuration of Air
  4. Consecration of Air Dagger
  5. Key Call of third Aire
  6. Invocation of God and King of Aire
  7. Invocation of Six Seniors
  8. Invocation of (RZDA) by *n*n*n and (EXARP), to visible appearance
  9. Invocation of wand with material basis on talisman
  10. Invocation with dagger
  11. License to depart, purification, and banishing.

I followed this procedure for eleven days, from January 4 to 15, with the following entries in my record:

January 5. A strong windstorm beginning suddenly about the middle of the first invocation.

Jan 6. Invoked as before. Wind storm continued intermittently all day and night.

Jan 7. Invoked twice. Wind subsided. Used Prokofief Violin Concerto No. 2 as musical background.

Jan 8. Invoked twice, using blood.

Jan 9. Invoked twice, replenishing material basis.

Jan 10. Invoked twice. I retired about 11 PM, and was awakened at 12 PM by nine strong, rapid knocks. A table lamp at the opposite corner of the room was thrown violently to the floor and broken. There was no window in this corner, and no wind was blowing at the time.

(Note. I have had little experience with phenomena of this sort. Magically speaking, it usually represents “breaks” in the operation, indicating imperfect technique. Actually, in any magical operation there should be no phenomena but the willed result.)

Jan 11. Invoked twice, using blood.

Jan 12. Invoked twice. A heavy windstorm.

Jan 13. Invoked twice. Windstorm continued.

Jan 14. The light system of the house failed about 9 PM. Another magician who had been staying at the house and studying with me, was carrying a candle across the kitchen when he was struck strongly on the right shoulder, and the candle knocked out of his hand. He called us, and we observed a brownish yellow light about seven feet high in the kitchen.

I banished with a magical sword, and it disappeared. His right arm was paralyzed for the rest of the night.

Jan 15. Invoked twice. At this time the Scribe developed some sort of astral vision, describing in detail an old enemy of mine of whom he had never heard, and later the guardian forms of Isis and the Archangel Michael. Later, in my room, I heard the raps again, and a buzzing, metallic voice crying “let me go free.” I felt a great pressure and tension in the house that night, which was also noticed by the other occupants. There was no other phenomena, and I admit a feeling of disappointment.

The feeling of tension and unease continued for four days. Then, on January 18, at sunset, while the Scribe and I were on the Mojave desert, the feeling of tension suddenly snapped. I turned to him and said, “it is done,” in absolute certainty that the operation was accomplished. I returned home, and found a young woman answering the requirements waiting for me. She is describable as an air of fire type with bronze red hair, fiery and subtle, determined and obstinate, sincere and perverse, with extraordinary personality, talent, and intelligence.

During the period of January 19 to February 27 I invoked the Goddess BABALON with the aid of my magical partner, as was proper to one of my grade.

A. COMMUNICATIONS

On February 27 my magical partner went East for a visit, and on Feb. 28 I went back to the Mojave, invoking BABALON. During this invocation, the presence of the Goddess came upon me, and I was commanded to write the following communication:

LIBER 49

1. Yea, it is I, BABALON.
2. And this is my book, that is the fourth chapter of the Book of the Law, He completing the Name, for I am out of NUIT by HORUS, the incestuous sister of RA-HOOR-KHUIT.
3. It is BABALON. TIME IS. Ye fools.
4. Thou hast called me, oh accursed and beloved fool.
(One page with verses 5,6,7,8 Missing and presumed lost. Ed.)
9. Now know that I, BABALON, would take flesh and come among men.
10. I will come as a perilous flame, as a devious song, a trumpet in judgement halls, a banner before armies.
11. And gather my children unto me, for THE TIME is at hand.
12. And this is the way of my incarnation. Heed!
13. Thou shalt offer all thou art and all thou hast at my altar, withholding nothing. And thou shalt be smitten full sore and thereafter thou shalt be outcast and accursed, a lonely wanderer in abominable places.
14. Ye Dare. I have asked of none other, nor have they asked. Else is vain. But thou hast willed it.
15. Know then that thus I came to thee before, thou a great Lord, and I a maid enrapt. Ah blind folly.

16 And thereafter madness, all in vain. Thus it has been, multi- form. How thou hast burned beyond.
17. I shall come again, in the form thou knowest. Now it shall be thy blood.
18. The altar is aright, and the robe.
19. The perfume is sandal, and the cloth green and gold. There is my cup, our book, and thy dagger.

20. There is a flame.
21. The sigil of devotion. Be it consecrated, be it true, be it daily affirmed. I am not scorned. Thy love is to me. Procure a disk of copper, in diameter three inches paint thereon the field blue the star gold of me, BABALON.
22. It shall be my talisman. Consecrate with the supreme rituals of the word and the cup.
23. My calls as thou knowest. All love songs are of me. Also seek me in the Seventh Aire.
24. This for a time appointed. Seek not the end, I shall instruct thee in my way. But be true. Would it be hard if I were thy lover, and before thee? But I am thy lover and I am with thee.
25. I shall provide a vessel, when or whence I say not. Seek her not, call her not. Let her declare. Ask nothing. Keep silence. There shall be ordeals.
26. My vessel must be perfect. This is the way of her perfection.
27. The working is of nine moons.
28. The Astarte working, with music and feasting, with wine and all arts of love.
29. Let her be dedicated, consecrated, blood to blood, heart to heart, mind to mind, single in will, none without the circle, all to me.
30. And she shall wander in the witchwood under the Night of Pan, and know the mysteries of the Goat and the Serpent, and of the children that are hidden away.
31. I will provide the place and the material basis, thou the tears and blood.
32. Is it difficult, between matter and spirit? For me it is ecstasy and agony untellable. But I am with thee. I have large strength, have thou likewise.
33. Thou shalt prepare my book for her instruction, also thou shalt teach that she may have captains and adepts in her service. Yea, thou shalt take the black pilgrimage, but it will not be thou that returnest.
34. Let her prepare her work according to my voice in her heart, with thy book as guide, and none other instructing.
35. And let her be in all things wise, and sure, and excellent.
36. But let her think on this: my way is not in the solemn ways, or in the reasoned ways, but in the wild free way of the eagle, and the devious way of the serpent, and the oblique way of the factor unknown and unnumbered.
37. For I am BABALON, and she my daughter, unique, and there shall be no other women like her.
38. In My Name shall she have all power, and all men and excel- lent things, and kings and captains and the secret ones at her command.
39. The first servants are chosen in secret, by my force in her–a captain, a lawyer, an agitator, a rebel–I shall provide.
40. Call me, my daughter, and I shall come to thee. Thou shalt be full of my force and fire, my passion and power shall surround and inspire thee; my voice in thee shall judge nations.
41. None shall resist thee, whom I lovest. Though they call thee harlot and whore, shameless, false, evil, these words shall be blood in their mouths, and dust thereafter.
42. But my children will know thee and love thee, and this will make them free.
43. All is in thy hands, all power, all hope, all future.
44. One came as a man, and was weak and failed.
45. One came as a woman, and was foolish, and failed.

46. But thou art beyond man and woman, my star is in thee, and thou shalt avail.
47. Even now thy hour strikes upon the clock of my FATHER. For He prepared a banquet and a Bridal Bed. I was that Bride, appointed from the beginning, as it was written T.O.P.A.N.
48. Now is the hour of birth at hand. Now shall my adept be crucified in the Basilisk abode.
49. Thy tears, thy sweat, thy blood, thy semen, thy love, thy faith shall provide. Ah, I shall drain thee like the cup that is of me, BABALON.
50. Stand thou fast, and I shall pass the first veil to speak with thee, through the stars shake.
51. Stand thou fast, and I shall pass the second veil, while God and Jesus be smitten with the sword of HORUS.
52. Stand thou fast, and I shall pass the third veil, and the shapes of hell shall be turned again to loveliness.
53. For thy sake shall I stride through the flames of Hell, though my tongue be bitten through.
54. Let me behold thee naked and lusting after me, calling upon my name.
55. Let me receive all thy manhood within my Cup, climax upon climax, joy upon joy.
56. Yea, we shall conquer death and Hell together.
57. And the earth is mine.
58. Thou shalt (make the?) Black Pilgrimage.
59. Yea it is even I BABALON and I SHALL BE FREE. Thou fool, be thou also free of sentimentality. Am I thy village queen and thou a sophomore, that thou shouldst have thy nose in my buttocks?
60. It is I, BABALON, ye fools, MY TIME is come, and this my book that my adept prepares is the book of BABALON.
61. Yea, my adept, the Black Pilgrimage. Thou shalt be accursed, and this is the nature of the curse. Thou shalt publish the secret matter of the adepts thou knowest, witholding no word of it, in an appendix to this my Book. So they shall cry fool, liar, sot, traducer, betrayer. Thou art not glad thou meddled with magick?
62. There is no other way, dear fool, it is the eleventh hour.
63. The seal of my Brother is upon the earth, and His Avatar is before you. There is threshing of wheat and a trampling of grapes that shall not cease until the truth be known unto the least of men.
64. But you who do not accept, you who see beyond, reach out your hands my children and reap the world in the hour of your harvest.
65. Gather together in the covens as of old, whose number is eleven, that is also my number. Gather together in public, in song and dance and festival. Gather together in secret, be naked and shameless and rejoice in my name.
66. Work your spells by the mode of my book, practicing secretly, inducing the supreme spell.
67. The work of the image, and the potion and the charm, the work of the spider and the snake, and the little ones that go in the dark, this is your work.
68. Who loves not hates, who hates fears, let him taste fear.
69. This is the way of it, star, star. Burning bright, moon, witch moon.
70. You the secret, the outcast, the accursed and despised, even you that gathered privily of old in my rites under the moon.
71. You the free, the wild, the untamed, that walk now alone and forlorn.
72. Behold, my Brother cracks the world like a nut for your eating.
73. Yea, my Father has made a house for you, and my Mother has prepared a Bridal Bed. My Brother has confounded your enemies.
74. I am the Bride appointed. Come ye to the nuptials–come ye now!
75. My joy is the joy of eternity, and my laughter is the drunken laughter of a harlot in the house of ecstasy.

76. All your loves are sacred, pledge them all to me.
77. Set my star upon your banners and go forward in joy and victory. None shall deny you, and none shall stand before you, because of the Sword of my Brother. Invoke me, call upon me, call me in your convocations and rituals, call upon me in your loves and battles in my name BABALON, wherein is all power given!

B. BIRTH
(March 2, 1946 E.V.)

On March 1 and 2 1946 I prepared the altar and equipment in accordance with the instructions in Liber 49. The Scribe had been away about a week, and knew nothing of my invocations of BABALON, which I had kept entirely secret. On the night of March 2 he returned, and described a vision he had that evening of a savage and beautiful woman riding naked on a great cat-like beast. He was impressed with the urgent necessity of giving me some message or communication. We prepared magically for this communication, constructing a temple at the altar with the analysis of the key word. He was robed in white, carrying the lamp, and I in black, hooded, with the cup and dagger. At his suggestion we played Rachmaninoff’s Isle of the Dead as background music, and set an automatic recorder to transcribe any audible occurrences. At approximately 8 PM he began to dictate, I transcribing directly as I received.

THE SCRIBE: “The Angel of TARO. A three day retirement to greet her. Purify thyself. The symbol is seven by three. It is BABALON. Keep secret. The communications are sacred.”

“These are the preparations. Green gold cloth, food for the Beast, upon a hidden platter, back of the altar. Disclose only when the doors are bolted.”

“Transgression is death.”

“Back of main altar. Prepare instantly. Light the first flame at 10 PM, March 2, 1946.”

“The year of BABALON is 4063.” “Beware of the use of profaned rituals.”
“She is flame of life, power of darkness, she destroys with a

glance, she may take thy soul. She feeds upon the death of men.” “Beautiful–Horrible.”
The Scribe, now pale and sweating, rested awhile, then continued:

The First Ritual

“The first ritual. Tomorrow the second ritual. Concentrate all force and being in Our Lady BABALON. Light a single light on Her altar, saying: Flame is Our Lady, flame is Her hair. I am flame.”

“A plate of food, unsalted. An altar cloth hitherto undefiled.”

“Make a box of blackness at ten o’clock. Smear the vessel which contains flame with thine own blood. Destroy at the altar a thing of value. Remain in perfect silence, and heed the voice of Our Lady. Speak not of this ritual or of Her coming to any person. If asked, answer in a manner that avoids suspicion. Nor speculate at any time as to Her future mortal identity. To receive flattering communications to thy damnation. Press not to receive teachings beyond those given.”

“Questions: you may ask but three. Spend one half hour in composing these at 11:30 PM. The answers must be written at midnight.”

“Thou shalt take the alkahest in thine own mouth, and in the box of darkness carefully store this matter.”

“Display thyself to Our Lady; dedicate thy organs to Her, dedicate thy heart to Her, dedicate thy mind to Her, dedicate thy soul to Her, for She shall absorb thee, and thou shalt become living flame before She incarnates. For it shall be through you alone, and no one else can help in this endeavor.”

“It is lonely, it is awful.”

“Retire from human contact until noon tomorrow. Clear all profane documents on the morrow, before receiving further instructions. Consult no book but thine own mind. Thou art a god. Behave at this altar as one god before another. And so be prosperity.”

“Thou art the guardian and thou art the guide, thou art the worker and the mechanic. So conduct thyself. Discuss nothing of this matter until thou art certain that thine understanding embraces all.”

Here the Scribe ceased dictation. I proceeded to follow these instructions and those of March 1, utilizing the following rituals. I include the rituals used in the operation of the first night, in order to indicate the nature of the Force invoked.

1
The First Invocation

The temple is opened with the analysis of the key word:

I N R I. Yod Nun Resh Yod. Virgo Isis Mighty Mother. Scorpio Apophis Destroyer. Sol, Osiris slain and risen. IAO. The sign of Osiris slain (given). The sign of the mourning of Isis (given).
The sign of Apophis and Typhon (given). LVX, Lux, the Light of the Cross.

The invoking hexagram is drawn in the four quarters and the name ARARITA vibrated in each quarter. In closing, the hexagram is reversed.

2
The Second Invocation
(From the Gnostic Mass)

THE PRIEST
“O circle of stars whereof our Father is but the younger brother, marvel beyond imagination, soul of infinite space, before whom time is ashamed, the mind bewildered, and the understanding dark, not unto thee may we attain unless thine image be love. Therefore by seed and root and stem and bud and leaf and flower and fruit do we invoke thee.”

BABALON
“But to love me is better than all things; if under the night stars in the desert thou presently burnest mine incense before me, invoking me with a pure heart and the serpent flame therein, thou shalt come a little to lie in my bosom. For one kiss wilt thou be willing to give all. But whoso gives one particle of dust shall lose all in that hour. Ye shall gather goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations of earth in splendour and pride; but always in the love of me, and so shall ye come to my joy. I charge you earnestly to come before me in a single robe, and covered with a rich headdress. I love you! I yearn to you! Pale or purple, veiled or voluptuous, I who am all pleasure and purple and drunkenness of the innermost sense, desire you. Put on the wings, and arouse the coiled splendour within you: come unto me! to me! Sing the rapturous love songs unto me! Burn to me perfume! Drink to me, for I love you! I love you! I am the blue lidded daughter of sunset, I am the naked brilliance of the voluptuous night sky. To me. To me.”

3
The Third Invocation
(From The Vision and the Voice)

CHORUS
“Glory unto the Scarlet Woman, BABALON, the Mother of Abomination, that rideth upon the Beast, for She hath spilt their blood in every corner of the earth, and lo! She hath mingled it in the cup of Her whoredom.”
“With the breath of Her kisses hath she fermented it, and it hath become the wine of the Sabbath; and in the Holy Assembly hath She poured it out for Her worshippers; and they have become drunken thereon, so that face to face they beheld my Father. Thus are they made worthy to partake of the mystery of this holy vessel, for the blood is the life.”
“Beautiful art thou O BABALON, and desirable, for thou hast given Thyself to everything that liveth, and thy weakness hath subdued their strength. For in that union Thou didst understand. There- fore art Thou called Understanding, O BABALON, Lady of the Night.”
“O my God, in one last rapture let me attain to the union of the one with the many. For She is Love, and Her Love is one, and She has divided the one love into infinite loves, and each love is one, and equal with the One, and therefore is She passed from the Assembly and the Law and the enlightenment into the anarchy of solitude and darkness. For ever thus must She veil the brilliance of Herself.”

4
The Fourth Invocation

O BABALON, BABALON beloved, come now, partake of the sacrament, possess this shrine. Take me now! Let me be drunken on the wine of your fornications; let your kisses wanton me to death. Accept thou this sacrifice willingly given!

5
The Fifth Invocation
The Call of the Seventh Aire

Rass I Salman Paradiz Oa-Crimi Aao Ial-Pir-Gah Qui-In Enay Butmon Od I Noas Ni Paradial Casarmg Vgear Chirlan Od Zonac Luciftan Cors Ta Vaul Zirn Tol Hami Sobol Ondoh Od Miam Chis Ta Zo Od Es V-Ma-Dea Od Pi- Bliar O Phil Rit Od Miam C-Crimi Quaada. Od. O- Michaloz Oriom Bagle Papnor I Dlugam Lonshi Od Umplif V-Ge-Gi Riglied. BABALON!

6
The Sixth Invocation
(from Tannhauser by A. Crowley)

Isis art thou, and from thy life are fed
All showers and suns, all moons that wax and wane,

All stars and streams, the living and the dead, The mystery of pleasure and of pain
Thou art the mother, thou the speaking sea
Thou art the earth, and its fertility,
Life, death, love, hatred, light, darkness return to thee
To Thee!

Hathoor am I, and to my beauty drawn
All glories of the Universe bow down,
The blossom and the mountain and the dawn

Fruits blush, and women, our creations crown I am the priest, the sacrifice, the shrine

I the love and life of the divine
Life, death, love, hatred, light, darkness are surely mine,
Are Mine!
Venus art thou, the love and light of earth,
The wealth of kisses, the delight of tears
The barren pleasures never came to birth,
The endless infinite delight of years.
Thou art the shrine at which my long desire
Devoured me with intolerable fire.
Thou wert song, music, passion, death upon my lyre–
My lyre.
I am the Grail and I the glory now;

I am the flame and fuel of thy breast I am the star of God upon thy brow;
*mI am the queen, enraptured and possessed,
Hide thee sweet river, welcome to thee, sea

Ocean of love that shall encompass thee
Life, death, love, hatred, light, darkness return to me–
To me!

(March 2, 1946 E.V. continued)

On the night of the first performance of these rituals, I pre- pared the altar and box and food, also flowers and wine. At the beginning of the rituals, I burnt the Enochian Tablet and smashed an image of Pan, a favorite possession. (About this time the roof on my guest house caught fire from a faulty chimney, and was partly destroyed.)

I proceeded with the rituals, noting a mounting tension, and the sense of a presence inexpressibly poignant and desirable. There was no other manifestation. At twelve PM I put the three questions and received answers as follows:

I. How can I communicate directly with BABALON, hear her, see her, feel her, be sure that I am working aright?

Answer. “At the altar in meditation, as you know how. Also, invoke me carnally with all your passion. Thus will you feel my desire and increase my substance.”

II. How can I serve best?

Answer. “Follow instructions exactly and in detail. Avoid loose interruptions. Be diligent. Do not hesitate or question, act. All depends on your time.”

III. How can I be certain of the vehicle?

Answer. “Do not trouble yourself with this. It does not concern you. I will provide the vehicle, I will show you a sign, and signs. It is the now which concerns us. Keep your faith, think not overmuch.”
After this an hour’s meditation, and so to sleep.

(March 3, 1946 E.V.)

The next day I slipped badly. An inmate of the house disturbed my morning meditation. I opened the door and cursed him (in the Anglo Saxon fashion). Shortly after he was taken ill, and I succumbed to a black mood. I perceived my terrible error, and apologized to him, mentally withdrawing the curse. However, the day went very badly for me.

That evening the Scribe and I resumed our work. In a short time the dictation began:

“In the presence of our Lord PAN, at the feet of Our Lady BABA- LON, at the feet of Her (servants?) (changing?) we declare unto thee this message (consecrated, dedicated, never to be defiled?) (the Scribe was uncertain here) containing the rituals of the second and third days, of the welcome and preparation in the Name of Our Lady of the Night most gracious, to pure lewd and whore-
some Lady BABALON. Oh thou who art mortal tremble; given it is unto thee a feat never before performed in the annals of your histories, never before accomplished successfully. Many have dared, none succeeded.”
“Our Lady BABALON must descend to triumph.”

“Mortality. We have not asked this of another, nor shall we ever. Even now we doubt thy faith. Is this accepted, are you willing to proceed. Answer aloud.”

Answer. “I am willing.”

“Then know thou art already faulty in thy delivery. These are extraneous things. The elemental was not properly released,” (this was corrected) “thou wert guilty of human rage, the current of force has been disturbed. Beware, should’st thou falter again, we will sure slay thee.”

“But insofar as thy working was consecrated it has succeeded. Rectify thy mortal fault and error. Consecrate all. Now receive the second and third rituals.”

The Second Ritual
(March 3, 1946 E.V. continued)

“Consecrate thyself as instructor of Our Lady Incarnate.”

“Take the black box, concentrate upon its emptiness for one hour, gaze into it, and thou wilt see, imprinted upon it, a shape, a sign, a sacred design, which shall be the sign delivered by Our Lady Babalon Incarnate. When thou hast finished, when thou hast recognized this pattern, construct it in wood.”

“This is the sigil.”

“Ten be the hour appointed. Invoke long, to music indicated.” (…) (This I keep secret.) “When thou canst feel Our Lady incarnate in thy being, take the black box and perform the consecrated rite. “Wear thou scarlet, symbolic of birth. Be sashed in black.
It matters not the quality of goods. Take then the box, make then the sign.”

“Paint upon it a second sign which thou knowest. If thou hast forgotten, gaze into thy crystal.”

“Meditate while gazing on the qualities of an instructor. Thou shalt inscribe in Her book, for Her guidance.”

“Thou art forbidden to leave thy room.” “The end of the second ritual.”
At the end of this dictation, the Scribe showed signs of exhaustion. He rested awhile, then we continued:

The Third Ritual
(March 3 1946 E.V. continued)

“Begin four hours prior to dawn.”
“A period of eradication of all inimical influences. Complete perfection. Wear black. Cut from thy breast the red star. Renew the blood. Lay out a white sheet. Place upon it blood of birth, since She is born of thy flesh, and by thy mortal power upon earth.”

“Thou shalt recognize by the sign. BABALON is born! It is new birth, all things are changed, the signs, the symbols, the everything!”

“Thou shalt compass with the aid of the muse suitable invocation of the birth of BABALON, and this thou shalt deliver to the flames which now burn too.”

“Now thou shalt flame the third, chanting the invocation. She is born in the third flame.”

“In verse seven verses of seven lines, seven magick words. Stand and chant seven times. Envision thyself as a cloaked radiance desirable to the Goddess, beloved. Envision Her approaching thee. Embrace Her, cover Her with kisses. Think upon the lewd lascivious things thou couldst do. All is good to BABALON. ALL.

“Then rest, meditating on this:”

“Thou as a man and as a god hast strewn about the earth and in the heavens many loves, these recall, concentrate, consecrate
each woman thou hast raped. Remember her, think upon her, move her into BABALON, bring her into BABALON, each, one by one until the flame of lust is high.”

“Then compose a verse of undetermined lines on this, to BABALON. This verse shall be used in worship when she appears.”

“Then meditate upon thy desire, think upon Her, and, touching naught, chant these verses. Recall each lascivious moment, each lustfull day, all set them into the astral body, touching naught.”

“Preserve the material basis.”
(Question: “In the box?” Answer: “Yes.”)

“The lust is hers, the passion yours. Consider thou the Beast raping.”

“Leave thy casual loves–all belongs to BABALON, thy lust is BABALON’s. She is with thee three days. The sign is hers, secret, and no man knows its correspondence. Guard!”

The next section contains a prophecy which I shall not write here.

There follows the indicated invoking poem.

The Birth of Babalon

What is the tumult among the stars
that have shone so still till now?
What are the furrows of pain and wrath upon the immortal brow?

Why is the face of God turned grey and his angels all grown white?
What is the terrible ruby star
that burns down the crimson night?

What is the beauty that flames so bright athwart the awful dawn?
She has taken flesh, she is come to judge the thrones ye rule upon.

Quail ye kings for an end is come in the birth of BABALON.

I have walked three dreadful nights away in halls beyond despair,
I have given marrow and tears and sweat and blood to make her fair.

I have lain my love and smashed my heart and filled her cup with blood,
That blood might flow from the loins of woe to the cup of brotherhood.

The cities reel in the shout of steel where the sword of war is drawn.
Sing ye saints for the day is come in the birth of BABALON.

Now God has called for his judgement book and seen his name therein
And the grace of God and the guilt of God have spelt it out as sin

His bloody priests have clutched his robes and stained his linen gown
And his victims swarm from his broken hell to drag his kingdom down.

O popes and kings and the little gods are sick and sad and wan
To see the crimson star that bursts like blood upon the dawn

While trumpets sound and stars rejoice at the birth of BABALON.

BABALON is too beautiful for sight of mortal eyes
She has hidden her loveliness away in lonely midnight skies,

She has clothed her beauty in robes of sin and pledged her heart to swine
And loving and giving all she has brewed for saints immortal wine.

But now the darkness is riven through and the robes of sin are gone,
And naked she stands as a terrible blade and a flame and a splendid song

Naked in radiant mortal flesh
at the Birth of BABALON.

She is come new born as a mortal maid forgetting her high estate,
She has opened her arms to pain and death and dared the doom of fate,

And death and hell are at her back, but her eyes are bright with life,
Her heart is high and her sword is strong to meet the deadly strife,

Her voice is sure as the judgement trump to crack the house of wrong,
Though walls are high and stone is hard and the rule of hell was long

The gates shall fall and the irons break in the Birth of BABALON.

Her mouth is red and her breasts are fair and her loins are full of fire,
And her lust is strong as a man is strong
in the heat of her desire,

And her whoredom is holy as virtue is foul beneath the holy sky,
And her kisses will wanton the world away in passion that shall not die.

Ye shall laugh and love and follow her dance when the wrath of God is gone
And dream no more of hell and hate in the Birth of BABALON.

Definitions of Magick

Purpose and Object of Magick

The Relation of Magick to Man

Relation of Magick to the Present

Object of the Course and Relation of Magick to the Student

I

II

LIBER LXXVII

III

1. Fear of Incompetence

2. Fear the Opinion of Others

3. Fear of Hurting Others

4. Fear of Insecurity

Birth

Childhood

Adolescence

Youth

Later Youth

Early Maturity

Conclusions

Instructions

The Black Pilgrimage

The Manifesto of the Antichrist

INTRODUCTION

CONCEPTION

A. COMMUNICATIONS

LIBER 49

B. BIRTH (March 2, 1946 E.V.)

The First Ritual

1The First Invocation

3The Third Invocation(From The Vision and the Voice)

4The Fourth Invocation

5The Fifth InvocationThe Call of the Seventh Aire

6The Sixth Invocation(from Tannhauser by A. Crowley)

The Second Ritual(March 3, 1946 E.V. continued)

The Third Ritual(March 3 1946 E.V. continued)

The Birth of Babalon

B. BIRTH
(March 2, 1946 E.V.)

1
The First Invocation

3
The Third Invocation
(From The Vision and the Voice)

4
The Fourth Invocation

5
The Fifth Invocation
The Call of the Seventh Aire

6
The Sixth Invocation
(from Tannhauser by A. Crowley)

The Second Ritual
(March 3, 1946 E.V. continued)

The Third Ritual
(March 3 1946 E.V. continued)