Jack Parsons in Kenneth Grant’s “Aleister Crowley and the Hidden God”

The following are excerpts regarding Jack Parsons from Kenneth Grant’s book “Aleister Crowley and the Hidden God” – the second book in his Typhonian Trilogies. 

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[Page 28, Footnote 18]

In a letter to J. W. Parsons, who was operating a Lodge of the O.T.O. in California in 1945, Crowley wrote: “it is all right to initiate one’s mistress, but to reverse the process is severely forbidden.”

[Page 42]

In the letter to John W. Parsons quoted in Chapter Two (footnote quoted above – Ed.), Crowley was presumably referring to an occult tradition which he does not specify and which I have been unable to discover. Dion Fortune, on the contrary, perhaps because she was herself a woman, advocated initiation by women; her novels are based almost entirely upon this theme, and Austin Spare, himself an Adept, was inducted into the Mysteries by a woman.

[Page 51, footnote 15]

Marjorie Cameron claimed to be an avatar of Babalon whom Parsons evoked by means of Enochian magick. Parsons was, at the time, the head of Agape Lodge, the Californian branch of the O.T.O. (For further details, see The Magical Revival, Chapter 9.)

[Page 73]

One of the earliest positive manifestations of the new O.T.O. occurred, appropriately enough, in the New World, in the latter half of the 1940s, at the Californian Lodge of the Order headed by John W. Parsons (Frater 210). Working with the formulae of Thelemic magick, Parsons established contact with extraterrestrial beings of the order of Aiwass. Unfortunately, he lost control of the entities he evoked and one of them, obsessing the woman with whom he worked, drove him to self-destruction. This magical partner claimed to be the incarnation of the Scarlet Woman, and she whose Word is Life, Love, Liberty and Light proved too much for Parsons, who found in her a devouring flame. During this period of sex-magical Operations Parsons was engaged in nuclear research and, in 1952, blew himself to pieces when he dropped a phial of fulminate of mercury. Enemies of the Order used the incident as proof of Crowley’s satanic influence, though Crowley himself had repeatedly warned Parsons not to engage in traffic with entities whose credentials were suspect.

For all his mistakes, Parsons made inroads on the unseen worlds; he was one of those who paved the way for the present-day passion for things strange and occult, for drugs, UFOs, black sex, mutations and the probability (as against the mere possibility) of man’s communicating with supra-mundane Intelligences capable of transforming life on this planet, a phenomenon which Crowley had spent a lifetime trying to demonstrate.

[Page 188]

The political programme of the New Aeon was stated succinctly by Crowley in Liber Oz41 Questioned about his political aims, he replied: “I have no time at all to write politics. Our programme is stated clearly in Liber Oz, and it should be always kept in mind that this is very much the same thing in principle as old style American Republican individualism. I use the word ‘Republic’ in its widest sense. The existence of a Monarch would not interfere with it.”

-From a letter to Frater 210 (John W. Parsons) of California, 12 May 1945.

Next: Jack Parsons in Kenneth Grant’s “Outside the Circles of Time”

15, 16 Jan (1950, presumed) – Hotel Raleigh – Methods for Invoking

[Hotel Raleigh, Washington, D.C. letterhead] Jan. 15 [1950?]

Dear Candida

93.

I am enclosing the 7th Aire. Copy it into a permanent note book along with any other rituals you intend to use. You should have the plan in detail, order of rituals, layout of temple, procedure etc. I will send you the ritual of the Bornless One, probably in a small Goetia, since it is rather long to copy. It is a very ancient, potent & dangerous ritual, often used by bold magicians in the Guardian Angel Working. It is useful as a preliminary in almost any sort of work, causing a tremendous concentration of force. It is, however, liable to produce dangerous side phenomena and sometimes permanent haunting in an area where it is repeated, & is for this reason often avoided. Never do it without banishing & opening the temple, then closing and banishing again. I’m tired from the trip and will myself close now.
——

Jan. 16

Method of invoking

1. Banishing pentagram

2. Opening Hexagram

3. Ritual (may be preceded by Bornless One, or other preliminary invocation).

Then, for a superior force (god)

a. Supplication of the force
b. Description of the Force
c. Identification (or union) with the Force.

For a lesser force (spirit, angel, demon, elemental)

a. Supplication of a superior force (appropriate god)
b. Description of a superior force.
c. Identification with superior force.
d. As superior force, invocation and command of lesser force.

4. Closing Hexagram

5. Banishing pentagram.

For gods, an appropriate altar is used. For the rest, the magician stands within an appropriate circle, and invokes the force into a triangle. In any case the appropriate weapons, perfume, colors, should be used, the names and signs of the appropriate angels, planets should be drawn or written on talismans.
The magician should be robed and wear the sign or talisman of the highest force appropriate to the invocation. He should exhibit this when it is necessary to command, and (except in the case of Gods to whom it is inappropriate) a sword which he should not hesitate to use on anything or anyone who threatens to intrude or break the ritual. Once started, a ritual must not be stopped for any reason. It should be done in a secluded place, and no one should enter who has not been tested and consecrated by the magician.
The invocation of Gods (which pertains to a higher magic) is subtle and subject to individual variation and personal composition.

The invocation of lesser forces is exact, and, since love does not usually enter in so much, in one sense far more dangerous. In the higher work you are actually wooing the god – it is an act of art. In the lower you are compelling, it is an act of science.

The state in a proper working is indescribable but unmistakable. It is essential that everything be prepared and learned properly well in advance, since when things start to happen much of the work will have to go on automatically.

The primary methods are:

1. Goetia (Demonic)
2. Planetary (Clavicle)
3. Enochian (Elementals and Aires)
4. Solar (Guardian Angel)

I have found the Enochian the best (although complicated). The Tarot corresponds to the Enochian system obtained by Dr. Dee – the Trumps to the Aires and the courts to the Gods, Seniors and Angels and the numbers to the lesser angels.

Probably you can use the Tarot alone if you follow the following steps.

1. Consecrate the appropriate weapons to Earth, Air, Fire and Water. (The Sword also to Mars and Bartzabel.)

2. Consecrate the appropriate card as a talisman.

3. Construct the entire ritual. Invoke the card down from the appropriate trumps, and across by the appropriate correspondences. Don’t forget the material link and vital fluid. Blood will do in a pinch.

4. Fast, for the day before starting.

5. Consult the cards first to see if the ritual is appropriate and correct.

6. Remember that the Tarot is a great and sacred arcanum – its abuse is an obscenity in the inner and a folly in the outer. It is intended for quite other purposes than to determine when the tall dark man will meet the fair rich widow.

But the master don’t give a shit for that. He will tell the yokels fortunes till the cows come home, if it suits his purposes.

93 93/93
Love, Jack